Pathos, Ethos, Logos (In Tribute to Antonio Rodríguez Huéscar)
DOI:
https://doi.org/10.63487/reo.449Keywords:
José Ortega y Gasset, Antonio Rodríguez Huéscar, feeling of penury, facticity and perplexity, will as constitutive selfdetermination, metaphisic of indigence and contingenty vital reason as onto-praxeologicAbstract
The present essay aims to analyse the pato-eto-logical structure of life, in the J. Ortega y Gasset’s philosophy, as a circular relation of mutuality, from the ontological constitution of indigence. Only the indigente being feels his dearth, tries to be in his penury and needs to think in relation with an outside, which is opened to in a constitutive manner. This pato-eto-logical unity of human being is the orteguian critical reply to the subsistent being of the classic ontology developed from Aristotle to Leibniz. The phenomenological access to this structural unity is made through that existential radical crisis of beliefs, in which philosophy breaks out. Living is certainly a translucent act, it is to live, to realize, but this act does not imply a subsistens self-consciouness, as Descartes believed, it means to became aware, not in an objective manner but in a executive one, that embraces and implies the three dimensions. To realize is at the same time a feeling of bein thrown in the circunstance (ogirinal feeling of facticity, perplexity), it is an active resolution of being (a practical autodeterminacion of will), and it is to became aware of the options oponed to my own project of being (original thought as construction of world).
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